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porno>to>art
by David K. (published in
www.nightcharm.com, april 2001)
A
few years ago, U.S. Supreme Court Justice Potter Stewart memorably
commented that although he could not define hardcore porn, "I
know it when I see it." Godamnit! (Expletive added by your
reviewer.)
So,
I wonder how the judge would feel after browsing the necromantic
rearrangements of artist Daniel J. Skråmestø and his beguiling
website Porno-to-Art. A Net gallery that transforms your garden
variety queer beefcake (as well as the occasional hardcore fucking
or sucking) pics into -- well: A-R-T. (Or as my friends in Boston
call it: "ahht").
Why
do we demarcate porn from art? And who in the hell does the
demarcating? Is porn strictly a medium for masturbation? While art
remains -- what? High culture, academic and everything that excludes
in-your-face sexual imagery? Questions, questions, questions!
Where's Jesse Helms when you need him? I'm partial to the
take-no-prisoners approach of sociologist and historian Camille
Paglia. In her masterwork Sexual
Personae she argues the case for reuniting porn and art; or
rather, she shows us why the two have never been a dichotomy.
She
writes: "Pornography is pure pagan imagism. Just as a poem is
ritually limited verbal expression, so is pornography ritually
limited visual expression of the daemonism of sex and nature. Every
shot, every angle in pornography, no matter how silly, twisted or
pasty, is yet another attempt to get the whole picture of the
enormity of chthonian nature. Is pornography art? Yes. Art is
contemplation and conceptualization, the ritual exhibitionism of
primal mysteries."
Wow!
That's quite a salvo. To simplify what she's talking about, let's
just say that sex is a big unnerving mystery and porn/art -- with
its pictures and written metaphors -- allows us to sit back and
observe, via the safety of our intellect, what normally compels us
too strongly and overwhelms us. I like how Paglia utters
"sex" and "nature" within one breath -- to me
the two are inextricably intertwined. We see this demonstrated every
time the earth quakes (or a guy pops a boner). Both events are
beyond anyone's control.
I'm
impacted by Daniel Skråmestø's metamorphic shapes and fleshy
textures because he creates a (seemingly) safe portal for us to peer
into the center of our sexuality (which is what each of us does,
every time we scan a porn pic -- just as Paglia describes it: the
intention to see more, and to see deeper). I say seemingly safe
because Barradas's pictures -- with all of their creamy liquidness
-- are also showing us (men in particular) our inextricable
connection -- via our bodies -- to the feminine (for which we have
our mothers to thank).
This
insight might have a dual effect (always a disturbing occurrence,
because it challenges our habit of coding or labeling) for many gay
men -- simply because the clearly demarcated (and exaggerated) world
of the masculine in 99% of the photographs that most homosexual men
respond and masturbate to -- isn't so clearly defined within
Barradas's work. Knowingly or not, he offers us an alternative,
paradoxical view of our sexuality -- and to me this is a requisite
of really good art. If it beguiles, challenges and surprises me,
well, I'm moved and indebted to the artist. A link or connection has
been made -- a transmission received.
I'd
venture to say that Skråmestø's undulating, Dionysian images
transmit from a kind of middleground, a place that brings the best
of both worlds together, but frames the nexus within a homosexual
sensibility.
If
porn is a kind visual/intellectual prelude to sex, Skråmestø's
Photoshop retoolings go one step further and mimic and evoke the
magical, corporeal and spiritual ground of the sex act itself. Who
hasn't experienced, while receiving an expert blow job, that
otherworldly sensation that his dick is four feet long, on fire and
shooting a jizz load straight into the heart of the universe? You
say you're having a hard time conjuring such a memory? Well, not to
worry, Skråmestø, no doubt, has an image just for you within his
oeuvre.
He'll
take you there.
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